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The royal commission concluded that child safety, in all its organisational ramifications, raised questions of culture and governance for the church. If the Plenary Council 2020 doesn't take such issues seriously then it will be one indicator that the momentum around last year's official national apology has slowed.
For Catholics who are interested in the Australian Church, its future and the Plenary Council, this is essential reading. Given its focus on governance, it may also be of interest to a wider audience. Many of the strains of dysfunction it finds in Church governance are similar to those in public life in Australia and internationally.
Pope Francis has insisted that the urgent need to care for the natural world of which we are part is not a disputed question but a Christian duty. He has appealed to the legacy of St Francis of Assisi, whose name he took when he became Pope; that saint of the 13th century who is popularly known best for his love of nature.
Anyone in the past who called attention to these issues was accused at best of exaggeration'. Getting Back on Mission points out that until the church accepts good governance characterised by accountability, transparency, inclusion and a recognition of the equality of women, it will continue its culture of clericalism and secrecy.
The inclusive and consultative processes in the early stages of preparation for the Plenary Council are a vast improvement on previous practice. They express the desire to involve Catholics in the council. If they are simply dropped on completion and not kept alive in the church, however, the trust they have engendered will be lost.
Whatever the legitimate logistical and financial challenges, the Australian church leadership should move heaven and earth to put on an event in which delegates and observers, bishops, religious and laity, traditionalists and reformers are free to mingle and interact in the best spirit of collegiality and joint discernment about the future.
Those holding church authority should show the Catholic community that they have learnt the lessons offered by the royal commission by undertaking reforms as soon as possible and by telling us all about them in a spirit of transparency.
The Australian bishops' statement on the federal election is significant as much for the fact it was made as for its argument. Given the polarisation of public debate, they might well have thought it wiser to remain silent. For them the greatest success of the statement may be that, when they spoke of public issues, the sky did not fall in.
A conservative within a conservative church he was a divisive figure, not just because of his orthodox views but because of the unbending and assertive style with which he promulgated them. Something died in Australian Catholicism with this verdict and Australian Catholics will have to live with that whatever the future turns out to be.
My hope is that the summit will recognise that the hierarchical nature of the institutional church, and its corollary, clericalism, is the biggest stumbling block to making the church not merely a safe place for all, but the welcoming, compassionate, open community it is intended to be.
Scoring the performance of the Australian church is a complex task at any time. Dioceses and congregations vary enormously. The mission of church agencies continues unabated in education, health, social services and aged care. But by any measure 2018 has been a big year.
What we need is a listening and inclusive Church — a plenary council at which the clergy and the laity have a proper place at the table, at which the voices of the ‘rusted-on’ and the ‘cheesed-off’ Catholics are heard and at which the bishops are respectfully listening as much as speaking.
97-108 out of 123 results.